In this verse Allah Almighty has mentioned the karamat of the Companian of Hadrat Sulayman (alaihis salam). One who had knowledge of the Book said, ' I shall bring it to you before twinkling of the eye.' Then when Sulayman saw the throne set before him said, 'this is of the grace of my lord that he may try me wether I am grateful or ungrateful' And whosoever is grateful for his own good, and whosoever is ungrateful, then my Lord is self sufficient and all virtuous". Here we shall prove it in the light of Qur'an-e-Paak and AHadith.Īllah (Subhanahu wa Ta'ala) says in the Qur'an al-Kareem, " Sulayman said, '' O chiefs, which of you who may bring her throne to me before they came to me submitting ''? One big evil jinn said, 'I will bring you that throne before you rise from your sitting and undoubtedly, I am powerful over that, trustworthy. Imam al-A'zam Abu Hanifa (Radi Allahu ta'ala anhu) writes in his Al-fiqh al-akbar that the karamat of Awliya is real but there are some materialists who proclaim to be Muslim but they deny spiritualism, they do not believe in the karamat of Awliya. These are the 356 Awliya due to them the life, death, raining and the growing of the plant is happened ".Īccording to the teachings of the Qur'an al-Kareem and Hadith, karamat's (miracle) are acts of the truth. When that one (whose heart is like the heart of Israfeel) dies the one amonge of three made his representative and when some one dies among these three the one among five is made his representative and when some one dies from five the one among the seven is made his representative and when some one dies from seven the one among the forty is made his representative and when some one dies from the forty the one among the three hundred is made his representative and when some one dies from the three hundred the one among the general creature is made his representative. "Undoubtedly there are 300 Awliya (friend) of Allah within his creature and there hearts are the heart of Adam (alaihis salaam) and the hearts of 40 are like the heart of Musa (alaihis salaam) and the hearts of the seven are like the heart of Ibraheem (alaihis salaam) and the heart of the five are like the heart of Jabrail (alaihis salaam) and the hearts of the three are like the heart of Mikail (alaihis salaam) and the heart of one is like the heart of Israfeel (alaihis salaam). Imam Abu Nuaim in Hilya and Imam Ibne Asakir narrate from Abdullah ibne Masood (Radi Allahu ta'ala anhu ) that the Most Beloved Prophet (Salla Allahu ta'ala alayhi wa Sallam) says Then he is made beloved amongst the dwellers of the earth".
Then Jabrail (alaihis salaam) announces in the skies that Allah Ta'ala loves his servant than all of the dwellers of skies love him. Hence Jabrail (alaihis salaam) also loves him. "When Allah Almighty loves a person so, he calls Jabrail (alaihi as-salaam) and says that '' O Jabrail I love my so and so servant, and you also love him. (Saheeh al-Bukhari) Imam Muslim in his Saheeh and other scholars in their books narrate that the Most Beloved Prophet (Salla Allahu ta'ala alayhi wa Sallam) says : Imam Bukhari (rahmatullah alaihi) narrates that the Most Beloved Prophet (Salla Allahu ta'ala alayhi wa Sallam) said that Allah Ta'ala says, "My servant comes nearer to me by nafl worships upto this that I begin to love him and when I love him I become his ear by which he listens and I become his eyes by which he sees. These are the friends of Allah Ta'ala and in Islamic terminology they are called AWLIYA-ALLAH and Allah (Subhanahu wa Ta'ala) reserves special treatment for them. This verse shows that there are some people who are nearer to Allah Ta'ala than other peoples.
"Listen carefully and no doubt there is no fear nor any grief upon the friends of Allah." Allah Subhanahu wa Ta'ala says in the Qur'an Majid
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